SAVED ON THE CROSS

You remember the two thieves who died with Jesus on that Good Friday afternoon? They had a number of things in common: they were guilty of the same crime, suffered the same sentence and had exactly the same opportunity of grace, one at His left the other at His right. But one simple detail separates these two men: One asked to be saved from the cross, the other preferred to be saved on it; one wanted to be taken down from the cross, the other wished to be taken up to heaven.

Many Christians of today are pretty much like that thief on the left. We often pray the same way he prayed. We want a Christ without the cross and a Christianity of roses and glory only. We like to lay claim to our position as sons and daughters of God with the reasoning that the Son of God cannot be on the cross. “If you are the Son of God”, we often say to Him, “save yourself and save us”. “If You know You are God enough bring me down from this cross of pain and sickness, misunderstanding and embarrassment, loneliness and lowliness”.

Of course He has the power to bring us down just as He had the power to come down from the cross Himself. But if He decided to hang on there and die, it is because there must be certain situations where coming down from the cross is directly opposed to going up to heaven, where our material comfort and temporal satisfaction is detrimental to our spiritual good. In such cases, it is infinitely more profitable to be saved on and by that cross than to be saved from it.

This truth may sound strange to some people because it supposes that there are instances where suffering and unpleasant situations are more beneficial than their removal. Well, it may be better to look at it this way. Our Lord Jesus saved us by His life and love which incidentally involved suffering and death. And since that day when He died on the cross, suffering, disappointment and even death have gained an additional meaning. By dying on the cross, the Son of God gave a new status to the crosses of men. That which was formerly and purely an instrument of suffering and shame and death, can become in Christ a means of salvation and exaltation.

Now don’t think I am proposing that one must do nothing to alleviate suffering and inconveniences in oneself and in others, or worse still that one should go in search of sufferings. No! What I’m saying is that if there are certain troubles you must bear, then bear them profitably by bearing them in union with Christ just as the Good Thief did. We often speak of offering them up to Christ. It’s all part of carrying our crosses after Him.  

Lord, if my being taken down from this cross will cost me my being taken up to you, I prefer to stay and die on it. Amen.

Have  a good day and God loves you.